At all grade levels, work includes informal class discussions, close reading of literature, and frequent writing assignments such as reading quizzes, analytical essays, and creative fiction and verse. Classes are small and provide ample opportunity for individual time with instructors as well as group work. The literature studied throughout the four-year program represents a variety of genres, styles, periods, and voices, sparking intellectual curiosity and developing cultural awareness.
Students enroll in an English course every semester. English I (ninth grade) and English II (tenth grade) are yearlong courses in which students develop the writing and analytical skills that they will use throughout their College Prep education and beyond. Through writing, revision, and exercises, students deepen their understanding of grammar and principles of style. In the eleventh and twelfth grades, students choose from thematic semester-long seminars.
In addition to courses offered by the department, there are opportunities for students to develop their interest in literature and proficiency in writing. Students at all grade levels are encouraged to submit material to the school newspaper, arts magazine, and literary journal. English seminars are complemented by field trips to off-campus performances and guest lectures from literary scholars, writers, and musicians.
In English I, students engage with literature in a variety of ways. Students develop skills in close reading, critical thinking, and analytical writing, while also practicing collaborative engagement—working together and learning from one another. Classes feature lively group discussions, practice in close reading and finding textual evidence, instruction in the art of writing coupled with frequent writing exercises, and regular lessons in grammar, style, and vocabulary. Texts include Jhumpa Lahiri’s The Namesake, Arturo Islas’ The Rain God, Zora Neale Hurston’s Their Eyes Were Watching God, and Sanjay Patel’s The Ramayana: The Divine Loophole.
English II broadens students’ experience with major literary genres, traditions, and writers, while exploring tropes of power and consciousness in literature. Building on the composition and discussion skills introduced in ninth grade, English II provides sustained practice in essay writing as students cultivate their voice as writers. Students continue to work extensively with poetry, fiction, and modern essays, developing skills in critical thinking and close reading. Themes of identity, self-knowledge, and cultural hegemony reverberate within the texts and writing assignments. Major texts include Orwell’s 1984, Linda Hogan’s Power, Shakespeare’s Macbeth, Robert Louis Stevenson’s The Strange Case of Dr. Jekyll and Mr. Hyde, and Ralph Ellison’s Invisible Man.
I loved everything we read, but Native Speaker was by far my favorite book. Our teacher expertly facilitated discussions in class and I enjoyed hearing how everyone connected or interpreted the work differently.”
In the early-to-mid 19th century, as America expanded its imperial reach, a small but powerful collective of thinkers and artists set themselves apart, rejecting the prevailing forces of capitalism, nation-building, technological progress, and slavery. These Transcendentalists believed in the transformative power of individual intuition and spiritual awakening, convinced that every human being could connect to universal truths. Their legacy has deeply influenced the American imagination, embedding their ideas in the fabric of our culture despite the contradictions of an expanding nation. This course explores Transcendentalism through both written and visual art, examining texts such as Ralph Waldo Emerson’s Self-Reliance and Nature, Henry David Thoreau’s Civil Disobedience and Walking, and works by Emily Dickinson, Walt Whitman, and Frederick Douglass, along with paintings by Thomas Cole, Fanny Palmer, and Winslow Homer. Together, students explore how these ideas gained traction, their lasting impact, and their relevance today, questioning how they resonated then—and still resonate now.
“Essay” originates from the Old French essai (to try) and evokes the heroic attempt to capture experience with words. The personal essay is a unique literary form, combining introspection and insight within a framework of brevity and self-awareness. This course explores this deceptively modest genre, learning from master essayists like Joan Didion, George Orwell, and James Baldwin, who excel at capturing fleeting moments of experience with wit and vulnerability. As they dissect essays on nature, identity, and the ethos of writing itself, students will hone their ability to read as writers, examining structure, voice, and the nuances of personal reflection. In addition to reading a variety of essays, students will craft and workshop their own three personal essays, finding their own voices through introspective writing. With each essay, the class confronts the limits of language and the possibilities of the form, reflecting on what it means to communicate something uniquely personal in a way that resonates with others.
Short stories may be brief in length, but they often possess a complexity that leaves a lasting impression, distilling entire worlds into a few short pages. This course explores the anatomy of the short story, from the thunderous impact of a single sentence to the artistry of brevity. Alongside classic authors like Edgar Allan Poe and Shirley Jackson, students examine modern masters like George Saunders and Carmen Maria Machado, learning to identify the techniques that make these stories so powerful. Students engage in analytical writing and creative exercises, from pastiche and parody to fan fiction, practicing the art of condensation and craft. Students produce their own short story or piece of microfiction, and celebrate their work in a final reading. Along the way, the course draws inspiration from exceptional visual and cinematic narratives, from Severance to Ex Machina, understanding the strategies that make these small forms so compelling.
Like the sea itself, the literature of seafaring brims with adventure, salt, sublimity, and peril. The journey begins with a work of autobiographical nonfiction that sets the terms for the course, The Life of John Thompson, a Fugitive Slave and continues to survey its history, from such classics as Coleridge’s “The Rime of the Ancient Mariner” to Hemingway’s The Old Man and the Sea to Spielberg’s iconic summer blockbuster Jaws. Readings include selected sea songs and chanteys, as well as essays, stories, and poems. The centerpiece for the course is that greatest of all fish stories and literature’s deadliest catch, Melville’s epic, Moby-Dick. A probing investigation of whiteness, masculinity, and the leviathan of American slavery, Moby-Dick distills America’s foundational contradictions in a sprawling adventure story that is equal parts buddy novel, political satire, philosophical treatise, and whale encyclopedia. An excerpt from Toni Morrison’s landmark essay, “Unspeakable Things Unspoken: The Afro-American Presence in American Literature,” helps situate Moby-Dick in mid-nineteenth-century debates over slavery.
What defines morality, and how do we recognize right from wrong? This course delves into one of humanity’s oldest and most universal struggles—the moral tension between good and evil. Through an exploration of classic texts like Paradise Lost and Crime and Punishment, as well as contemporary works such as There, There and Parable of the Sower, students unpack how literature serves as a mirror to humanity’s deepest ethical dilemmas. The course grapples with the question of how we develop moral understanding in a world full of contradictions, exploring these themes across both time and genre.
How does one tell oneself apart from others, and what happens when those boundaries dissolve? Through the exploration of three principal figures: the hero, the individual, and the crowd, this course traces how literature allows us to understand the forces that construct group and individual identity through narratives that raise us up, tie us together, pull us apart, or swallow us whole. This seminar examines how narrative structure, cultural context, and genre shape how we understand ourselves. Principal texts include the Epic of Gilgamesh, Sophocles’ Antigone, Shakespeare’s Hamlet, Goethe’s The Sorrows of Young Werther, Whitman’s “Song of Myself,” Woolf’s Mrs. Dalloway, and Calvino’s Cosmicomics.
Identity is a multifaceted puzzle, and for many in the Asian-American diaspora, it’s one defined by multiple layers: cultural inheritance, generational divides, and the constant negotiation between two worlds. This seminar examines how Asian-American writers navigate these tensions through works that engage with questions of ancestry, colonial history, and the search for self. Key texts include Chang Rae Lee’s Native Speaker and Maxine Hong Kingston’s The Woman Warrior, both of which explore the complexities of identity from distinct, personal vantage points. Other readings encompass stories from authors like Kiran Desai and Ocean Vuong, whose work brings the immigrant experience into a literary focus. Students investigate these themes not only through literature, but also by analyzing the ways in which writers construct their own multifaceted identities, telling stories that challenge and celebrate what it means to be “hyphenated.”
Friendship is one of life’s most complex and contradictory bonds. Friends can offer care, solidarity, and paths towards the resistance of structures that alienate and marginalize; friends can build community, upend hierarchies, and produce change; according to Aristotle, friendship “holds a mirror up to us,” giving us a truer picture of ourselves. Friends can also be rivals, competitors, and sources of envy. In this course, students explore literary depictions of the complex and rewarding nature of friendships of all kinds, with texts including Aristotle’s Nicomachean Ethics, John Steinbeck’s Of Mice and Men, Toni Morrison’s Sula, and Elena Ferrante’s My Brilliant Friend; alongside poems by W.H. Auden, Maya Angelou, Emily Dickinson, Robert Burns, and John Ashbery. By the end of the course, students will have a richer understanding of not just the ways we connect with others, but also how those connections reflect and define us.
Drawing on works by Latinx writers, the class explores stories about borders: sites where land, people, and languages converge. In Sandra Cisneros’ Woman Hollering Creek, which tells of the struggles of a woman ensnared by the conventions of a patriarchal culture, the border is not only physical, but metaphorical—it represents a dividing line between cultures and families, between past and future, between community and isolation, between safety and danger. Central to the course is Luis Alberto Urrea’s The Devil’s Highway, which uses artful yet uncomplicated prose to tell the tragic story of twenty-six immigrants, many of whom perished while crossing the US-Mexico border through Arizona. This course examines works of short fiction by Ana Castillo, Junot Diaz, Manuel Muñoz, Josie Méndez-Negrete, Juan Rulfo, Tomás Rivera, Piri Thomas, Helena María Viramontes, and Miguel de Cervantes, and concludes with examination of the economy of language employed by authors of flash fiction, ultra short stories, such as Ana María Shua, Gabriel Garcia-Marquez, Frederick Aldama, and more.
Throughout literature, journeys are often more than mere travel—they are transformations of the self. From mythical tales, like Homer’s Odyssey or Rushdie’s Haroun and the Sea of Stories, to American cross-continental peregrinations, like Steinbeck’s Grapes of Wrath or Krakauer’s Into the Wild, to global diasporic narratives, like Chimamanda Ngozi Adichie’s Americanah or Mohsin Hamid’s Exit West, and Viet Thanh Nguyen’s The Refugees, this seminar looks at both the ways in which travel changes the characters in these texts and the ways in which the characters bring all their biases and problems with them, affecting the places they visit. For wherever you go, there you are!
“Poetry is the way we help give name to the nameless so it can be thought. The farthest horizons of our hopes and fears are cobbled by our poems, carved from the rock experiences of our daily lives." —Audre Lorde
This seminar explores the power of poetry to capture the ineffable. From structured sonnets to free verse, poetry has been a key form of expression across cultures and centuries. Through careful reading and analysis, students develop an understanding of poetic form, language, and style, while also learning to craft their own poems. The class explores a wide range of poets and poetic traditions, delving into the ways that poetry can articulate the complex emotions, hopes, and fears that shape the human experience. Throughout the semester, students write their own poetry, practicing the techniques discussed in class and receiving constructive feedback from peers and the instructor.
This seminar considers textual analysis in new and unorthodox ways: scrutinizing the themes of freedom and captivity through the lenses of film, image, sound, visual art, auditory media, and writing, thinking both about the ways that these varied forms address concepts of freedom and captivity and how they, in themselves, serve as vehicles of both entrapment and liberation. With a philosophical slant, the course ultimately examines entrapment and escape by looking into possible solutions to mental, spiritual, physical, social, and philosophical confinement. Texts include Plato’s “Allegory of the Cave,” Kafka’s works, and “Eloisa and Abelard.” Films include The Truman Show, The Turn of the Screw, Eternal Sunshine of the Spotless Mind, Being John Malkovich, Severance, Inception, Psycho, The Matrix, and Get Out.
People have long looked to comedy to reveal truths about human experience, to provide political satire, and to poke at authoritative figures and structures from a position of relative safety. Shakespeare’s clowns are some of the most wonderful: from philosophical Jacques to absurd Dogberry, Shakespeare’s fools expose and question the characters’—and the audience’s—sense of reality, all while making us laugh. This course considers some of the most enduring comedy storylines in the English language, plays that remain part of our collective consciousness hundreds of years after their premieres and continue to be adapted into a diverse array of plays, movies, books, and shows. Students delight in the language, explore the cultural and political significance of the plays—both historical and contemporary—and consider how to perform and stage our own productions. Readings include A Midsummer Night’s Dream, Much Ado About Nothing, As You Like It, and a modern adaptation.
The Harlem Renaissance posed, contested, and responded to the questions raised by two incredibly influential events: the aftermath of the First World War and the Great Migration of Black Americans moving north to urban centers like Philadelphia, Chicago, and Harlem. It was a cultural explosion that challenged established norms and redefined the role of Black artists in America. This course explores the literature, music, and visual art of this transformative period, with an emphasis on the complex questions surrounding citizenship, sexuality, Blackness, Americanness, and womanhood. Through novels by writers like Jean Toomer, Jessie Redmon Fauset, and Rudolph Fisher, and a wealth of short stories and poetry by such illustrious writers as Langston Hughes, Countee Cullen, Alice Dunbar Nelson, Gwendolyn Bennett, Georgia Douglas Johnson, Angelina Weld Grimké, students engage with the ongoing legacy of the Harlem Renaissance and its impact on modern American culture.
What unsettles us lingers in our minds. The gothic unearths questions of perception and knowledge, pushing against Empiricism and Enlightenment doctrines. This course explores the gothic’s evolution from its early roots in the 18th century to its resurgence in contemporary literature, and how it evolved from a male-centered form to a genre empowering women. In this survey of the genre, students consider its relationship to other genres like detective fiction and mystery, and investigate its contemporary manifestations in the highly influential works of Argentinian authors Mariana Enríquez and Samantha Schweblin. Texts include “The Man in the Crowd” and “The Fall of the House of Usher” by Edgar Allan Poe, creator of detective fiction famous for his gothic tales; nineteenth-century works by E.T.A. Hoffman; Brontë’s Jane Eyre; Sigmund Freud’s study of “The Uncanny/Unheimlich”; Shirley Jackson’s We Have Always Lived in a Castle; and a smattering of contemporary short stories.
This course investigates the change from youth to adulthood, the features that stories about this time in life share, and how this fascinating transition is imagined across time periods, literary genres, and differing points of view. The course readings investigate what it means to grow up, leave home, find adventure, encounter disappointment, return to one’s origins, and reflect on what it means to change. Focusing on coming-of-age stories in which a young person learns—not just from books and school—but from experience itself, students explore the “novel of formation” as an enduring cultural form in art and entertainment, starting with its ascent in the nineteenth century with Jane Eyre, Pride and Prejudice, Great Expectations, and Little Women. The course then explores contemporary coming-of-age tales in literature and film, including We the Animals by Justin Torres, Never Let Me Go by Kazuo Ishiguro, and Binti by Nnedi Okorafor.
This course investigates the historical relationship between humans and the natural world, examines environmental racism and injustice, and considers the human experience of the global climate crisis. Students explore their own place in nature through writing and discussion, ask big questions about their cultural, moral, and practical relationships to the natural world, and find ways to connect the course’s learning to action. Students are challenged to understand humans’ current relationship to nature—and the urgent climate crisis—by reading today’s environmental writers.
Hyphenated identities—those of Chinese-, Japanese-, Korean-, Filipina/o-, Vietnamese-, and Indian- Americans—come together in this seminar, which explores the diverse voices of Asian-American literature. From classic to contemporary, the rich works in Asian-American literature help answer a few overarching questions: What makes Asian-American writing distinctive in terms of style, form, and theme? How do authors capture their heritage, with its ancient and modern histories, religious traditions, and family/social norms?
“Birds are the life of the skies,” D.H. Lawrence wrote, “and when they fly, they reveal the thoughts of the skies.” This course looks—and listens—closely to the avian presence in literature and the arts beginning with selections from the ancient and medieval classics of bird literature and continuing to the rich tradition of poetic response to birds in English and American lyric poetry and popular song. Imagery from Bird: Exploring the Winged World, develops students’ appreciation of the wealth of symbolic associations various cultures have bestowed upon birds and an understanding of their radical otherness as members of the nonhuman world. Students practice birding, learning to identify local songbirds and shorebirds and raptors and reflect on its history as an activity, scrutinizing John James Audubon’s life story alongside his masterful bird illustrations, while considering recent efforts to decolonize avian nomenclature and make birdwatching a more inclusive endeavor. Texts include Hansen’s Birds of Point Reyes, James’s Birds of Berkeley, Mary Oliver’s Owls and Other Fantasies: Poems and Essays, and Bright Wings: An Illustrated Anthology of Poems About Birds by Billy Collins and David Sibley.
This seminar explores the signature aspects of Afrofuturism and magical realism (lo real maravilloso). Are they distinctive? What, if anything, do they share? Is the Caribbean the geographical and cultural center of these two genres? Are they exclusively born out of oppressive regimes? Do they seek to liberate or placate? With these questions in mind, readings include W.E.B. DuBois’ “The Comet” (arguably the first Afrofuturist work), Gabriel García Márquez’s Chronicle of a Death Foretold, Laura Esquivel’s Like Water for Chocolate, and Nalo Hopkinson’s Midnight Robber.
This class examines storytelling in Native American fiction, centering on N. Scott Momaday’s House Made of Dawn, Linda Hogan’s Power, and Tommy Orange’s There There. Students consider how writers reimagine place, from Florida to California, drawing from oral traditions to fashion new stories as a form of resistance and dissent. As a point of contrast, students read excerpts from John Rollin Ridge’s nineteenth-century novel, The Life and Adventures of Joaquín Murieta and James Fenimore Cooper’s “Leatherstocking Tales.” Other readings span genres and tribal affiliations, including poetry by Simon Ortiz, Joy Harjo, Natalie Diaz, Jimmy Santiago Baca, and John Trudell and short stories by Paula Gunn Allen, Leslie Marmon Silko, Sherman Alexie, and Anita Endrezze. In addition to examining these texts through careful reading, discussion, and writing, students listen to and learn from indigenous storytellers in the Bay Area.